Eventually, our society (as any other society in history) is a dissipative structure. It means that it exist only because it is able to dissipate energy in order to stock information inside itself. And there is a positive feedback: more energy permits to implement more complexity; and more complexity needs, but also permits a larger energy flow. This, I think, is a crucial point: at the very end, wealth is information stocked inside the socio-economic system in different forms (such livestock, infrastructures, agrarian facilities, machines, buildings, books, the web and so on). Human population is peculiar because it is a large part of the information stocked inside the society system. So, from a thermodynamic point of view, it is the key part of “wealth”, while from an economic point of view people can be seen as the denominator of global wealth.
The accumulation of information inside a system is possible only by an increment of entropy outside the same system. This is usual with all the dissipative structures, but our civilisation is unique in its dimension. Today about 97% of the terrestrial vertebrate biomass is composed of humans and of their symbionts and we use about 50% of the primary production (400 TW?), plus a little less than 20 TW we get from fossil fuels and other inorganic sources.
At the beginning, our modern civilisation performed in the same way as all the others in history: appropriating energy forms such as food, livestock, commodities, slaves, oil, carbon and so on, and throwing entropy to the biosphere in different forms such as pollutants, ecosystems transformations, extinctions, heat and so on; while throwing entropy to other societies as war, migration, etcetera.
As the industrial economy overruled and substituted all others, it became the only economy in the world, and so, necessarily, found more and more difficulties in dissipating energy outside itself. In practice, sinks become problematic before wells do. But remember that in order to implement its own complexity, a dissipative system needs a growing energy flow; that is, it needs cornucopian energy wells.
Today, both global pollution and massive immigration into the more industrialized countries is evidence that our system is no longer able to expel entropy out of itself. But if entropy is not discharged out of the system, it necessarily grows inside it. And when there is more energy, there is more entropy in a typical diminishing returns dynamic. Maybe, we can see here a negative feedback which has stopped economic growth and that will possibly crash the global economy in some decades. [Ed- this is highly optimistic, the crash has started, and ‘in some decades’ the economy will simpy no longer exist!]
If this reasoning is correct, the political and the economic crisis, social disruption and, finally, failing states are nothing less than the visible aspect of the growing entropy inside our own meta-system. Eventually, global society is so large and complex as is obvious in many correlated sub-systems that we are now managing it in order to concentrate entropy inside the less powerful ones: some yet problematic countries, lower classes and, especially, the young. But these phenomena produce political shifts, riots and mass migrations at the core of the system. This also means that the elites have lost the capability to understand and/or control the internal dynamic of the global socio-economic system.
In the meantime, the overloading of the sinks is starting to cause the deterioration of the wells. This is evident, for instance, with air and water pollution, ocean acidification, mass extinction, ecosystems disruption, and much more. In the end, as the economy grows, the global system necessarily loses the capacity to dissipate energy, condemning itself to disruption.
We can find the same phenomenon at smaller scales, such as for a single organism, or such as in a single human being. If a good energy flow is available in the form of food and heat, a baby can develop into a strong and healthy adult. Good flows of energy during adult life mean a better life and the possibility to develop culture, skills, art, science and to keep one’s health for a long time. Insufficient energy means starvation and illness. But it is also true that if the body absorbs a quantity of energy larger than its capacity to dissipate it, then we have problems such as, illness, obesity and, finally, a bad life and premature death.
We found the very same phenomenon at larger scales as well. The Earth as a whole is also a dissipative, complex system. It does not have any problems with its main energy well, the Sun. We can be sure that the 86,000 TW that we receive from the sun on average are not going away, although they will gradually increase over very long time spans. But the whole biosphere is collapsing in one of the most serious crisis it has ever faced during the 4.5 billions years of its history. This crisis is the result of human activity that reduces the capability of the ecosystem to dissipate the energy input, in particular as a result of the greenhouse effect caused by the combustion of fossil fuels. So the internal entropy grows with the consequence of harming even more the ecosystems and reducing complexity, possibly leading to a global disaster at a geological scale.
In conclusion, I suggest that, in the coming decades, entropy will be a much more challenging problem than that of the energy supply. Only a drastic reduction in the energy input could save the biosphere. But this is a high price to pay because a reduction of energy flow means necessarily a reduction of complexity and information stored inside the human sub-system. It means misery and death for much of the human population, although it also means hope for the future one (assuming that it will exist, but humans are too adaptable and resilient to go extinct as long as a functioning biosphere exists). So, new civilizations will appear but, in order for that to occur, the present civilization will have to collapse fast enough to leave a livable planet to our descendants.
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ABOUT THE AUTHOR
Jacopo Simonetta has a degree in Natural Sciences and has been a professional ecologist for over thrity years, working for the conservation and management of terrestrial ecosystems and exploring how the climate, biodiversity and land interact with history, tradition, and economy. He has researched the evolution of ecological and economic system at the global level, focusing on how people think and make decisions that impact the commons. An environmental activist in Italy, he has worked for the Pollino National Park, has promoted the Protocol for the Protection of Wetlands of Versilia, and received the Prize for Water Protection and Biodiversity of Wetlands.
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