From Patriarchy to Solidarity and Sustainability in both Religion and Society
Multiple Choice Quiz
Consider 5 images:
A
B
C
D
E
Which ones are good images of God, and which ones are not? The answer is at the bottom of this column.
Note Images C and D are courtesy of Ivelisse Colón Nevárez, OFS Producciones Puertorriqueñas
Feedback
Feedback from readers, subject to editing, will be included here, as well as responses from the editor if appropriate. Inflammatory feedback will be discarded.
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Feedback on V1 N2
Professor Leslaw Michnowski, of Saint Cross University in Kielce (Poland) and the High School for Management in Legnica (Poland), wrote and sent copies of his own work on global sustainable development, as well as references about Pope John Paul II's proposals for sustainability and solidarity of the world society. He points out that there are no limits to growth in wisdom, and proposes to work for a "wisdom-based global information society." His approach is based on cybernetics and information technology, and is described in his paper, How to Avoid a Global Catastrophe? The Information Basis for Sustainable Development Policy and Economy.
Response: With regard to Pope John Paul II's proposals for peace, solidarity, and sustainability, I have some reservations. I am a Roman Catholic myself, and have been active in the church for 40+ years. In all candor, I have become alienated by some Vatican decisions, in particular the decision to perpetuate the exclusion of women from ordination. I have done a lot of research on this issue, and honestly believe that there is no sound theological basis for that decision. I will not speculate on the real reasons, but something smells fishy to me.
I believe gender inequality is a fundamental obstacle to make progress toward solidarity, sustainability, and human development. As long as the religious institutions (Christian, Islamic, etc.) remain attached to their phallocentric mindset without solid theological justification, their moral credibility is dubious. Pope John Paul II was a great man,
but his decision to forbid further study of this issue was arbitrary, authoritarian, and based on a literalist interpretation of certain New Testament text. Then, he
added insult to injury by invoking "infallibility." I cannot, in conscience, support the Roman Catholic addictions to wealth accumulation, absolute power, and contempt for women.
Professor Karim Karim, of Carleton University in Canada, wrote on the issue of female religious leadership in the Ismaili branch of Islam:
"This is an interesting initiative. Whereas the newsletter notes that there are many branches in Islam, it does not seem to have sufficiently examined the status of women in all of them. To indicate that there are absolutely no ministry or leadership positions held by women in all Islamic branches is erroneous. This is most likely indicative of dependence on sources of information produced and controlled by conservative branches. For example, on female "ministry" and leadership in the Ismaili branch of Islam contact professors Zayn Kassam of Pomona University, Pomona, California and Tazim Kassam of Syracuse University, New York as well as the Institute of Ismaili Studies in London."
Response: Prof. Karim's main point is that ... "To indicate that there are absolutely no ministry or leadership positions held by women in all Islamic branches is erroneous." I understand that women may have some leadership roles in Islam. However, in this particular research project, I am focusing on women in roles of *religious authority*, such as being an imam and leading prayers in Friday evening services at mosques.
I have never seen authoritative documentation that any branch of Islam allows women to have such roles of religious authority. In fact, once or twice recently, Friday evening prayers (including both men and women) were led by a Muslim woman in the United States, and these events were reported to be happening for the first time ever.
My hope and prayer is that the misunderstandings and acts of violence that have occurred between Muslims and Christians over the centuries will come to an end soon. Recent events show that this is a critical issue for the future of humanity, let alone the glory of God and the spiritual good of people.
Janet Zepernick, Professor of English and Humanities at the York College of Pennsylvania, wrote to share the following insight: "Although patriarchal social, legal, religious, and economic structures create a situation that supports and reinforces misogyny, those patriarchal
structures did not invent themselves. It seems to me that there is a fundamental fear of women that underlies and is, one must suppose, the root cause of the very patriarchal structures you describe."
Response: Fear of women is very real, and has a name: gynophobia. In psychology it is classified as a phobia. The answers.com online dictionary defines gynophobia as "1. Fear of or contempt for women. 2. Behavior based on such an attitude or feeling." Medically, it is "an abnormal or irrational fear of women."
Gynophobia can and does have harmful effects in both secular and religious institutions, and reinforces the phallocentric syndrome in both men and women. See, for example, the very instructive lecture Ecclesial Challenges for the Sisters of Mercy in the 21st Century, by Mary Aquin O'Neill, RSM, Ph.D. The following statement is quoted from her lecture:
"One sad reality is that too many of us were formed in an atmosphere of gynophobia. Fear of women on the part of male clerics was transferred in many ways to women of the church, especially to the women religious. This fear, institutionalized especially by the rules and regulations regarding particular friendships, may have resulted in varieties of homophobia as well."
Overcoming gynophobia is part of the process of healing from the phallocentric syndrome.
I am grateful to all those who took the time to write.
Resources
The United Nations
The United Nations have an extensive network of websites, some of them including global databases. Some of the most useful are listed below. For an index of all the UN websites, go to the
UN Website Locator.
UN Main Portal
UN Development Program
UN Environmental Program
UN Millennium Project
UN Statistical Division
UN University
UN WomenWatch
U.N. Millennium Development Goals
1. Eradicate extreme poverty and hunger
2. Achieve universal primary education
3. Promote gender equality and empower women
4. Reduce child mortality
5. Improve maternal health
6. Combat HIV/AIDS and other diseases
7. Ensure environmental sustainability
8. Develop a global partnership for development
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International
African Union
European Union
Global Community Foundation
International Data Base
International Monetary Fund
International Stds Org
SE Asian Nations Assoc
Union of International Assoc
World Bank
World Development
World Energy Council
World Environment Center
World Health Organization
World Labor Organization
World Trade Organization
United States
U.S. Government
Library of Congress
National Academies
Endowment for the Humanities
Federal Reserve
Environmental Protection
Energy Information
Bureau of Economic Statistics
Census Bureau
Geological Survey
Women's Bureau
Solidarity
International Solidarity
Europe Solidarity Forum
Amnesty International
Christian Solidarity
Religious Freedom Center
Women/Gender Resources
South Asian Network
OECD Gender Equity Links
Sustainability
Ecocosm Dynamics
Definitions of Sustainability
Intl Inst for Sust Dev
Sustainability Internetwork
Sustainability Now
Ecology and Society
Ecological Economics
Patriarchy
Patriarchy Website
Gender and Society
The Patriarchal Family
Domestic Violence
Gender Resources
Gender in Religion
Bahá'í
Buddhism
Eastern Orthodox
Hinduism
Islam
Judaism
Lutheran Federation
Quakers
Roman Catholic
Salvation Army
World Council of Churches
Web Research Tools
Search Engines Directory
ResourceShelf
ResearchBuzz
Deep Web Research
Research Discovery Network
Governments Worldwide
Universities Worldwide
Humanities
Social Sciences
Physical Sciences
Social Sciences
Life Sciences
Engineering
Environment
Gender Issues
Global Issues
New Research
Recently published:
Limits to Growth: The 30-Year Update, by Donella Meadows et al., Chelsea Green, 2004.
The Fall 2004/Winter 2005 issue of Women and Environments International, guest-edited by Regina Cochrane, University of Calgary, is a special issue on globalization and feminist activism.
God and the Feminine, Mount Saint Agnes Theological Center for Women, January 2005.
The Energy Perspective: Oil and the Magical 4%, by Willard R. Fey, Ecocosm Dynamics, Ltd., February 2005.
Collapse: How Societies Choose to Fail or Succeed, by Jared Diamond, Viking, 2005.
Gender Inequality: Feminist Theories and Politics, by Judith Lorber, Roxbury, 2005.
Winning the Oil Endgame: Innovation for Profits, Jobs, and Security, by Amory B. Lovins et al., Rocky Mountain Institute, 2005.
The Next Sustainability Wave, by Bob Willard, New Society Publishers, 2005.
Climate Change and Biodiversity, Lovejoy and Hannah, Editors, Yale University Press, 2005, 440 pp.
Encyclopedia of Religion and Nature, Bron Taylor, University of Florida, Editor, Continuum Press, July 2005, two volumes, 1877 pp. A monumental reference work on spiritual ecology. A new International Society for the Study of Religion, Nature, and Culture has been formed.
Recent Events
G8 Summit
The recent G8 Summit held at Gleneagles, Scotland, July 6-8, provided another example of the mindset that money is the solution to all problems of the world, including poverty. Doubling financial aid may lead to doubling government corruption in developing countries, and may lead to further abuse of the human habitat, but will not lead to any significant reduction of poverty.
Simply doubling aid is utterly incompatible with the UN MDGs. More money is neither necessary nor sufficient to make progress toward any of them, and may actually be an obstacle. The only way for an investment strategy to make sense is that the funds be used to support one-on-one (person-to-person, group-to-group) projects at the lowest practical level, where the rubber meets the road. This would ensure feedback and accountability.
The reason politicians cannot give up neo-classical economics is because it is politically correct. Ecological economics is politically incorrect. Actually, both top-down and bottom-up initiatives may be required, but top-down should be minimized (by the subsidiarity rule), bottom-up maximized, and both driven by authentic, pro-active solidarity; the kind of solidarity that talks the walk and walks the talk.
Students of Sustainability
Laura Ealing & Simon Cunich, Green Left Weekly, 20 July 2005. Around 500 student activists gathered at Monash University (Melbourne, Australia) from July 11 to 15 for the Students of Sustainability (SOS) conference. For more information, click here.
Imams Resisting
Imams won’t let woman leader use mosque’s front entrance, by Khalid Hasan, The Pakistani Newspaper, 22 July 2005
Iranian Women
Women in Iran: Hopes for Liberalization Are Slim,
by Julie Hill, Voice of San Diego, 25 July 2005
AVIVA News
Managing Editor: Kate Burke Press Release July 2005
ACTION ALERT:
Egypt: Security Force's Sexual Assault of Demonstrators
Sudan: Darfur Women: More Killing & Rapes
INTERNATIONAL NEWS:
2005: Make or Break for World's Poor
1,000 Women Nominated for Peace Prize
AFRICA NEWS:
General: G8: Facilitating an African Revival (?)
General: Shock Over High Maternal Death Rates
ASIA NEWS:
Burma: Continuing War on Shan Women by Military
Pakistan: Travel Ban on Rape Victim Lifted After Pressure
AUSTRALASIA NEWS:
Australia: Praise for Trafficking Work 'But Must Do Better'
New Zealand: Chlamydia Rates: Second Only to Flu
EUROPE NEWS:
Turkey: World's Largest Market for Slavic Women
UK: Continuing Hunger Strike By Zimbabwean Detainees
MIDDLE EAST NEWS:
General: Israeli Settlers 'Horror Show'
Iraq: Women's Petition to End US Occupation
NORTH AMERICAN NEWS:
Canada: Same Sex Marriage: Legalized
US: NOW Declares 'State of Emergency' on Women's Rights
LATIN AMERICAN NEWS:
Guatemala: Murders of Women & Girls Steady Increase
Brazil: Government Mission to End Sexual Slavery
Signs of the Times
International Terrorism
The terrorist attack in London during the G8 meeting may or may not have been coincidental. There is an old saying, "if you want peace, work for justice." Injustice is a breeding ground for fundamentalist religious distortions, and the results are wars and all manner of violence.
This is not to say that elimination of poverty and injustice will prevent violent religious fundamentalism. But there is a wide consensus among scholars (run a web search for "terrorism and poverty and injustice") that injustice is most invoked as a justification for terrorism.
There are, of course, many kinds of terrorism. Submitting people to slavery (including sexual slavery) is a form of terrorism. Keeping people ignorant is a form of terrorism. Manipulating international trade to keep poor nations poor is a form of terrorism. Both wars of aggression and "holy wars" (such as the "holy crusades" and the "holy inquisition") are forms of terrorism. Bottom line: violence begets violence, in one form or another.
Announcements
Women's Studies
I'm looking for information about how to increase enrollment in women's studies.
What have other programs done to appeal to their university students and battle the misconceptions?
Are there any communication campaigns about this topic?
If you have answers to these questions, please contact Anna Gonzalez, Women's Studies Public Relations Assistant for Southern Methodist University.
Thank you, Anna Gonzalez amgonzal@smu.edu
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Archive
Links to previous issues of the newsletter ...
V1 N1 May 2005 ~ Cross-Gender Solidarity
V1 N2 June 2005 ~ The Phallocentric Syndrome
Correct Answer to Multiple Choice Quiz
Every human being is an image of God, our Creator. Holiness is not required. Images C and D are good images of God, since women fully share human nature. But images A, B, and E are bad images of God, because God is Love; God is neither a warrior nor a tyrant.
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